Yunus 10:12

Whenever adversity touches the human being, he prays to Us—reclining on his side, or sitting, or standing. But when We have relieved his adversity from him, he goes away, as though he had never called on Us for trouble that had afflicted him. Thus the deeds of the transgressors appear good to them.

Whenever adversity touches the human being, he prays to Us—reclining on his side, or sitting, or standing. But when We have relieved his adversity from him, he goes away, as though he had never called on Us for trouble that had afflicted him. Thus the deeds of the transgressors appear good to them.

When trouble touches a human being, he calls out to Us, lying down, sitting, or standing. But when We take away his trouble, he goes on as if he never called Us for help. This is how the actions of those who waste their lives seem good to them.

When trouble touches a human being, he calls out to Us — lying down, sitting, or standing. But as soon as We remove his trouble, he goes on as if he never called on Us for help when trouble touched him. This is how the actions of those who waste their lives seem attractive to them.

When hardship touches a person, he calls upon Us — lying on his side, sitting, or standing. But when We remove his hardship from him, he passes on as though he never called upon Us for any hardship that touched him. Thus what the transgressors used to do was made appealing to them.

When adversity touches the human being, he prays to Us—reclining on his side, or sitting, or standing. But when We have relieved his adversity from him, he goes away, as though he had not called on Us for trouble that had afflicted him. Thus the deeds of the transgressors appear good to them.

When adversity touches the human being, he prays to Us—reclining on his side, or sitting, or standing. But when We have relieved his adversity from him, he goes away, as though he had not called on Us for trouble that had afflicted him. Thus the deeds of the transgressors appear good to them.

And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.

And when harm touches man, he invokes Us, lying on his side, or sitting or standing. But when We have removed his harm from him, he passes on as if he had never invoked Us for a harm that touched him! Thus it is made fair-seeming to the Musrifûn4 that which they used to do.

When hardship befalls man, he calls upon Us, whether lying on his side, sitting or standing. But when We remove his hardship, he turns a blind eye as though he had never called upon Us to remove his hardship1. This is how the misdeeds of the transgressors are made appealing to them.

When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!

And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.

Whenever any trouble befalls a person, he prays to Us all the time, lying on his side, sitting or standing; but when We remove his trouble, he goes on his way as if he had never prayed to Us for the removal of his trouble. Thus it is that the doings of the transgressors are made to look fair to them.

And (such is man that) when an affliction befalls him, he cries out to Us, reclining and sitting and standing. But no sooner than We have removed his affliction, he passes on as though he had never cried out to Us to remove his affliction. Thus it is that the misdeeds of the transgressors are made fair-seeming to them.

When distress befalls man, he supplicates Us, [lying] on his side, sitting, or standing; but when We remove his distress, he passes on as if he had never supplicated Us concerning the distress that had befallen him. What they have been doing is thus presented as decorous to the transgressors.

Waitha massa alinsana alddurru daAAana lijanbihi aw qaAAidan aw qaiman falamma kashafna AAanhu durrahu marra kaan lam yadAAuna ila durrin massahu kathalika zuyyina lilmusrifeena ma kanoo yaAAmaloona