Al-Baqarah 2:236

You commit no error by divorcing women before having touched them, or before having set the dowry for them. And compensate them—the wealthy according to his means, and the poor according to his means—with a fair compensation, a duty upon the doers of good.

You commit no error by divorcing women before having touched them, or before having set the dowry for them. And compensate them—the wealthy according to his means, and the poor according to his means—with a fair compensation, a duty upon the doers of good.

There's nothing wrong if you divorce women before you've touched them or promised them a gift. But give them a nice gift — rich people according to what they can afford, and poor people according to what they can afford. This is the right thing for those who do good.

There's no blame on you if you divorce women before you've touched them or set a marriage gift for them. But give them a fair gift — the wealthy according to his means, and the poor according to his means — a fair gift as is proper. This is a duty for those who do good.

There is no blame on you if you divorce women before you have touched them or set a dowry for them. But provide for them — the wealthy according to his means and the poor according to his means — a fair provision. This is a duty upon the good-doers.

You commit no error by divorcing women before having touched them, or before having set the dowry for them. And provide for them: the wealthy according to his means, and the poor according to his means. An honorable provision—a duty upon the virtuous.

You commit no error by divorcing women before having touched them, or before having set the dowry for them. And provide for them: the wealthy according to his means, and the poor according to his means. An honorable provision—a duty upon the virtuous.

There is no blame upon you if you divorce women you have not touched94 nor specified for them an obligation.95 But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.

There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal-money given by the husband to his wife at the time of marriage). But bestow on them (a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.

There is no sin on you if you divorce women before you have consummated the marriage or the dowry has been fixed; but give them a [gift of] compensation – the wealthy according to his means and the poor according to his means – a reasonable compensation is an obligation upon those who do good.

There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.

You will not be blamed [for not paying the dower money] if you divorce women when you have not yet consummated the marriage or fixed a dower money upon them, but make fair provision for them, the affluent according to his means and the straitened according to his means; this is binding on righteous men.

It is no sin if you divorce your wives while you have not yet touched them or fixed any dower for them. In such a case, pay them something anyhow. A rich man should pay fairly according to his means and a poor man according to his resources, for this is an obligation on the righteous people.

There is no sin upon you if you divorce women while you have not yet touched them or settled a dowry for them. Yet provide for them—the well-off according to his capacity, and the poorly-off according to his capacity—with a sustenance that is honourable, an obligation on the virtuous.

La junaha AAalaykum in tallaqtumu alnnisaa ma lam tamassoohunna aw tafridoo lahunna fareedatan wamattiAAoohunna AAala almoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAan bialmaAAroofi haqqan AAala almuhsineena