It is not for any believer, man or woman, when Allah and His Messenger have decided a matter, to have liberty of choice in their decision. Whoever disobeys Allah and His Messenger has gone far astray.
Al-Ahzab 33:36
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وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُبِينًا
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It is not for any believer, man or woman, when God and His Messenger have decided a matter, to have liberty of choice in their decision. Whoever disobeys God and His Messenger has gone far astray.
When Allah and His Messenger decide something, believing men and women don't have a choice in their matter. Whoever disobeys Allah and His Messenger has clearly gone the wrong way.
When Allah and His Messenger decide something, believing men and women don't have the choice to do things their own way. Whoever disobeys Allah and His Messenger has clearly gone far astray.
It is not for a believing man or a believing woman, when God and His Messenger have decided a matter, to have any choice in their affair. Whoever disobeys God and His Messenger has clearly gone astray.
It is not for any believer, man or woman, when Allah and His Messenger have decided on an issue, to have the liberty of choice in their decision. Whoever disobeys Allah and His Messenger has gone far astray.
It is not for any believer, man or woman, when God and His Messenger have decided on an issue, to have the liberty of choice in their decision. Whoever disobeys God and His Messenger has gone far astray.
It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.
It is not for a believer, man or woman, when Allâh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed into a plain error.
It is not for a believing man or woman – when Allah and His Messenger have decided a matter – to have any other choice in their matter. Whoever disobeys Allah and His Messenger has clearly gone astray.
It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.
It is not fitting for a believing man or woman to exercise any choice in his or her own affairs once God and His Messenger have reached a decision upon them. Anyone who disobeys God and His Messenger is in manifest error.
It does not behove a believer, male or female, that when Allah and His Messenger have decided an affair they should exercise their choice. And whoever disobeys Allah and His Messenger has strayed to manifest error.
A faithful man or woman may not have any option in their matter, when Allah and His Apostle have decided on a matter, and whoever disobeys Allah and His Apostle has certainly strayed into manifest error.
Wama kana limuminin wala muminatin itha qada Allahu warasooluhu amran an yakoona lahumu alkhiyaratu min amrihim waman yaAAsi Allaha warasoolahu faqad dalla dalalan mubeenan