There is no blame on the Prophet regarding what Allah has ordained for him. Such is the pattern of Allah among those who passed before. The command of Allah is an absolute decree.
Al-Ahzab 33:38
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مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ ۖ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ ۚ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا
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There is no blame on the Prophet regarding what God has ordained for him. Such is the pattern of God among those who passed before. The command of God is an absolute decree.
The Prophet shouldn't feel worried or upset about what Allah allowed for him. This is how Allah always did things with those who lived before. Allah's command always happens.
The Prophet shouldn't feel uneasy about what Allah has allowed for him. This is Allah's way with those who lived before — and Allah's command is always perfectly planned.
There is no blame on the Prophet for what God has ordained for him — the way of God with those who passed before. And God’s command is a decree determined.
There is no restriction on the Prophet regarding what Allah has mandated for him. That is Allah’s pattern among those who passed before. The command of Allah is a mandated destiny.
There is no restriction on the Prophet regarding what God has mandated for him. That is God’s pattern among those who passed before. The command of God is a mandated destiny.
There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him. [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.
There is no blame on the Prophet (صلى الله عليه وسلم) in that which Allâh has made legal for him. That has been Allâh’s Way with those who have passed away of (the Prophets of) old. And the Command of Allâh is a decree determined.
There is no blame on the Prophet concerning what Allah has made lawful for him. Such was the way of Allah with those [prophets] who came before. And Allah’s command is a decree firmly determined,
There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -
No blame shall be attached to the Prophet for doing what is sanctioned for him by God. This was God's way with those who went before him -- and the command of God is a decree determined.
There could be no hindrance to the Prophet regarding what Allah ordained for him. Such has been Allah's Way (with the Prophets) who went before. Allah's command is a decree firmly determined.
There is no blame on the Prophet in respect of that which Allah has made lawful for him: Allah’s precedent with those who passed away earlier (and Allah’s commands are ordained by a precise ordaining),
Ma kana AAala alnnabiyyi min harajin feema farada Allahu lahu sunnata Allahi fee allatheena khalaw min qablu wakana amru Allahi qadaran maqdooran