At-Tawbah 9:37

Postponement is an increase in disbelief—by which those who disbelieve are led astray. They allow it one year, and forbid it another year, in order to conform to the number made sacred by Allah, thus permitting what Allah has forbidden. The evil of their deeds seems good to them. Allah does not guide the disbelieving people.

Postponement is an increase in disbelief—by which those who disbelieve are led astray. They allow it one year, and forbid it another year, in order to conform to the number made sacred by God, thus permitting what God has forbidden. The evil of their deeds seems good to them. God does not guide the disbelieving people.

Changing the sacred months is an extra act of disbelief. Those who disbelieve get confused by it. They make a month allowed one year and forbidden another year, to match the number of months Allah made sacred. So they allow what Allah has forbidden. Their bad actions seem good to them, but Allah doesn't guide people who disbelieve.

Delaying sacred months is just another way of increasing disbelief. Those who disbelieve are led astray by it. They allow it one year and forbid it another, just to match the number of months Allah has made sacred, making lawful what Allah has forbidden. Their evil deeds seem attractive to them, but Allah doesn't guide those who disbelieve.

Postponing sacred months is only an increase in disbelief. Those who disbelieve are led astray by it—they permit it one year and forbid it another year to match the number God has made sacred, thus permitting what God has forbidden. The evil of their deeds has been made appealing to them. And God does not guide the disbelieving people.

The postponement is an increase in disbelief—by which the unbelievers are misled. They allow it one year, and forbid it another year, in order to conform to the number made sacred by Allah, thus permitting what Allah has forbidden. The bad of their deeds was beautified for them. Allah does not guide the disbelieving people.

The postponement is an increase in disbelief—by which the unbelievers are misled. They allow it one year, and forbid it another year, in order to conform to the number made sacred by God, thus permitting what God has forbidden. The bad of their deeds was beautified for them. God does not guide the disbelieving people.

Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it473 lawful one year and unlawful another year to correspond to the number made unlawful by Allāh474 and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.

The postponing (of a Sacred Month) is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allâh, and make such forbidden ones lawful. The evil of their deeds is made fair-seeming to them. And Allâh guides not the people who disbelieve.

The postponement of [Sacred Months] is an act of disbelief1, which leads them further astray. They declare a month lawful in one year and sacred the next year, in order to match the number of months that Allah has declared as sacred, thus making lawful what Allah has made forbidden2; their evil deeds have been made appealing to them, and Allah does not guide the disbelieving people.

Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.

Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk.

The postponing of [sacred months] is but one more instance of [their] refusal to acknowledge the truth -- by which those who are bent on denying the truth are led astray. They declare this to be permissible in one year and forbidden in another year, so that they may adjust the months which God has sanctified, thus making lawful what God has forbidden. Their evil deed seems fair to them: God does not guide those who deny the truth.

The intercalation (of sacred months) is an act of gross infidelity which causes the unbelievers to be led further astray. They declare a month to be lawful in one year and forbidden in another year in order that they may conform to the number of months that Allah has declared as sacred, and at the same time make lawful what Allah has forbidden. Their foul acts seem fair to them. Allah does not direct those who deny the Truth to the Right Way.

Indeed nasee is an increase in unfaith, whereby the faithless are led [further] astray. They allow it in one year and forbid it another year, so as to fit in with the number, which Allah has made inviolable, thus permitting what Allah has forbidden. Their evil deeds appear to them as decorous, and Allah does not guide the faithless lot.

Innama alnnaseeo ziyadatun fee alkufri yudallu bihi allatheena kafaroo yuhilloonahu AAaman wayuharrimoonahu AAaman liyuwatioo AAiddata ma harrama Allahu fayuhilloo ma harrama Allahu zuyyina lahum sooo aAAmalihim waAllahu la yahdee alqawma alkafireena