Have you not considered those who were told, “Restrain your hands, and perform your prayers, and spend in regular charity”? But when fighting was ordained for them, a faction of them feared the people as Allah ought to be feared, or even more. And they said, “Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.” Say, “The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.”
An-Nisa' 4:77
Compare 15 English translations
أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَىٰ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا
DragHold to move · × to hide
Have you not considered those who were told, “Restrain your hands, and perform your prayers, and spend in regular charity”? But when fighting was ordained for them, a faction of them feared the people as God ought to be feared, or even more. And they said, “Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.” Say, “The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.”
Didn't you see those who were told, "Hold back your hands, pray regularly, and give charity"? But when fighting was commanded, some of them became as scared of people as they are of Allah, or even more scared. They said, "Our Lord, why did You tell us to fight? Couldn't You wait a little longer?" Say, "The joys of this life are small, but the Hereafter is better for those who are careful to obey Allah. You won't be treated unfairly, not even a tiny bit."
Haven't you seen those who were told, "Hold back your hands, pray regularly, and give charity"? But when fighting was commanded for them, some of them feared people as much as — or even more than — they feared Allah. They said, "Our Lord, why did You command us to fight? Couldn't You have delayed it just a little longer?" Say, "The enjoyment of this world is short, but the Hereafter is far better for those who are mindful of Allah. You won't be treated unfairly, not even a tiny bit."
Have you not seen those who were told, “Restrain your hands, establish the prayer, and give charity”? But when fighting was prescribed for them, a group of them feared people as they fear God — or with even greater fear — and said, “Our Lord, why have You prescribed fighting for us? If only You had granted us a brief reprieve!” Say, “The enjoyment of this world is little, and the Hereafter is better for the God-conscious. You will not be wronged by so much as a thread.”
Have you not considered those who were told, “Restrain your hands, and perform the prayer, and give charity regularly?” But when fighting was ordained for them, a faction of them feared people as Allah ought to be feared, or even more. And they said, “Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.” Say, “The enjoyment of this life is brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.”
Have you not considered those who were told, “Restrain your hands, and perform the prayer, and give charity regularly?” But when fighting was ordained for them, a faction of them feared people as God ought to be feared, or even more. And they said, “Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.” Say, “The enjoyment of this life is brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.”
Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."
Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salât (Iqâmat-as-Salât), and give Zakât but when the fighting was ordained for them, behold! a section of them fear men as they fear Allâh or even more. They say: "Our Lord! Why have you ordained for us fighting? Would that You had granted us respite for a short period?" Say: "Short is the enjoyment of this world. The Hereafter is (far) better for him who fears Allâh, and you shall not be dealt with unjustly even equal to a scalish thread in the long slit of a date-stone.
Have you not seen those who were told, “Restrain your hands [from fighting], establish prayer and give zakah”? However, when fighting was ordained for them, a group of them feared people as one should fear Allah or even more. They said, “Our Lord, why have You ordained fighting for us? If only you had spared us for a little while.” Say, “The enjoyment of this world is little, and the Hereafter is better for those who fear Allah. And you will not be wronged, even as much as a thread of a date stone.
Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.
Have you not seen those to whom it was said, "Restrain your hands, say your prayers and pay the prescribed alms?" And when they have been ordered to fight, some of them have felt afraid of human beings just as they should be afraid of God, or they are even more afraid. They say, "Our Lord, why have You ordered us to fight? If You would only postpone it for a little while longer!" Say, "The benefits of this world are negligible and the Hereafter will be better for one who fears God; and you shall not be wronged in the slightest.
Have you not seen those who were told: 'Restrain you hands, and establish the Prayer, and pay the Zakah'? But when fighting was enjoined upon them some of them feared men as one should fear Allah, or even more, and said: 'Our Lord, why have You ordained fighting for us? Why did You not grant us a little more respite?' Say to them: 'There is little enjoyment in this world. The World to Come is much better for the God-fearing. And you shall not be wronged even to the extent of the husk of a date-stone.
Have you not regarded those who were told, ‘Keep your hands off [from warfare], and maintain the prayer and give the zakat’? But when fighting was prescribed for them, behold, a part of them feared the people as if fearing Allah, or were even more afraid, and they said, ‘Our Lord! Why did You prescribe fighting for us? Why did You not respite us for a short time?!’ Say, ‘The enjoyments of this world are trifle and the Hereafter is better for the Godwary, and you will not be wronged so much as a single date-thread.
Alam tara ila allatheena qeela lahum kuffoo aydiyakum waaqeemoo alssalata waatoo alzzakata falamma kutiba AAalayhimu alqitalu itha fareequn minhum yakhshawna alnnasa kakhashyati Allahi aw ashadda khashyatan waqaloo rabbana lima katabta AAalayna alqitala lawla akhkhartana ila ajalin qareebin qul mataAAu alddunya qaleelun waalakhiratu khayrun limani ittaqa wala tuthlamoona fateelan