The vigil of night is more effective, and better suited for recitation.
Al-Muzzammil 73:6
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إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا
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The vigil of night is more effective, and better suited for recitation.
Praying at night has a stronger effect on you, and helps you speak honestly and truly.
Worshiping at night has a deeper impact, and helps you focus on your words.
Truly the rising by night is firmer in tread and more upright in speech.
The vigil of the night is more effective—and more conducive to recitation.
The vigil of the night is more effective—and more conducive to recitation.
Indeed, the hours of the night are more effective for concurrence [of heart and tongue] and more suitable for words.
Verily, the rising by night (for Tahajjud prayer) is very hard and most potent and good for governing oneself, and most suitable for (understanding) the Word (of Allâh).
Indeed, worship at night is more effective and more conducive to proper recitation.
Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise).
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.
Surely, getting up at night [for worship] is the most potent means of subduing the self and most suitable for the word [of prayer].
Surely getting up at night is the best means of subduing the self and is more suitable for uprightness in speech.
Indeed the watch of the night is firmer in tread and more upright in respect to speech,
Inna nashiata allayli hiya ashaddu watan waaqwamu qeelan